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[Socrates] Both the community of property and the community of fami- lies, as I am saying, tend to make them more truly guardians; they will not tear the city in pieces by differing about "mine" and "not mine;" each man dragging any acquisition which he has made into a separate house of his own, where he has a sep- arate wife and children and private pleasures and pains; but all will be affected as far as may be by the same pleasures and pains because they are all of one opinion about what is near and dear to them, and therefore they all tend toward a common end. Certainly, he replied. And as they have nothing but their persons which they can call their own, suits and complaints will have no existence among them; they will be delivered from all those quarrels of which money or children or relations are the occasion. Of course they will. Neither will trials for assault or insult ever be likely to occur among them. For that equals should defend themselves against equals we shall maintain to be honorable and right; we shall make the protection of the person a matter of necessity. That is good, he said. Yes; and there is a further good in the law; viz., that if a man has a quarrel with another he will satisfy his resentment then and there, and not proceed to more dangerous lengths. Certainly. To the elder shall be assigned the duty of ruling and chastis- ing the younger. Clearly. Nor can there be a doubt that the younger will not strike or do any other violence to an elder, unless the magistrates com- mand him; nor will he slight him in any way. For there are two guardians, shame and fear, mighty to prevent him: shame, which makes men refrain from laying hands on those who are to them in the relation of parents; fear, that the injured one will be succored by the others who are his brothers, sons, fathers. That is true, he replied. Then in every way the laws will help the citizens to keep the peace with one another? Yes, there will be no want of peace. And as the guardians will never quarrel among themselves there will be no danger of the rest of the city being divided either against them or against one another. None whatever. I hardly like even to mention the little meannesses of which they will be rid, for they are beneath notice: such, for example, as the flattery of the rich by the poor, and all the pains and pangs which men experience in bringing up a family, and in finding money to buy necessaries for their household, borrow- ing and then repudiating, getting how they can, and giving the money into the hands of women and slaves to keep-- the many evils of so many kinds which people suffer in this way are mean enough and obvious enough, and not worth speaking of. Yes, he said, a man has no need of eyes in order to perceive that. |